Choosing a more philosophic bent today, we will discuss the value of human life.
The question is extremely controversial and supposedly serves a number of uses in real life that are subtle, yet profound. Consider the question of a city council who must decide between constructing a new school in one section of town or constructing a new bridge in another section of town. Assuming all else is equal, or that they are purely interested in the problems as service to the public rather than interested in votes, then the question leads them to ask which is more important at that particular moment in time?
For a less abstract, and much more real life example, let us consider the problem of fishing off the coast of California. In certain sections of California during the last two decades or so a shift has occurred: there is increased agricultural activity in the region. This change has happened on a large scale, resulting in a major net increase of water being drained from the rivers and reservoirs of the California coast. This increased water uptake has resulted in less water exiting out of the mouths of the rivers and therefore resulted in much less water around river deltas. River deltas make for breeding grounds for many types of fish. Some scientists have hypothesized that the numerous impacts upon the fish populations due to the drop in water being dumped into the sea at these points has resulted in a drop in fishing uptake due to a lack of fish.
There is a confirmed drop in the fish population, which has damaged the fishing industry. Some fishermen have gone out of business and a number of fishing ports are in dire straits. While there was an ordinance passed which required there to be a minimum amount of water exiting out of the river mouths each year, it has not been well enforced. The continually increasing agriculture has not helped matters.
For a city council member, or a state senator who must deal with this matter, he or she must consider numerous questions. One of them is the value of each population. In this example, there is no win win situation. The amount of water in the rivers each year is constant, and with the continually increasing human population and demand for potable water for uses not only for drinking and bathing and fire-fighting, but for watering of lawns, fountains, water parks, pools, and otherwise, there is continually increasing strain on the reservoirs of California.
Therefore the ideal solution, that the farmers and the fishermen simply share the required amount of water, cannot be achieved if all else remains as it is. The situation between the two parties has resulted in a zero-sum game: if the farmers get the water, the fishemen have no fish (hypothetically speaking); if the fishermen get the water, the farmers can’t grow their crops effectively.
The standard of living of both parties is dependent upon their livelihoods, and their livelihoods are dependent upon the choices of the governing politicians. Therefore the governing politicians must consider which party is more valuable to the state, and the other party has to pay the price for their leader’s choices.
In this matter the value of human life is something that the politicians assign in the act of deciding which party will receive the water. Basically it looks like this:
If the farmers get the water:

Whereas if the fishermen get the water:

The leaders have decided that, based on various criteria that are not necessarily objective, one party is more important than the other. This implies that the lives of one party are more important than the lives of another, doesn’t it?
Further exploration of the question reveals that this may not actually be the case.
Let us make an assumption:
The value of any individual human life is infinite, or:


This implies that the value of multiple human lives N is:

Now let us assume that the value of human life, while immeasurably infinite, is also variable. This implies that the true value of a group of human lives is not calculated by the above equation; in fact it requires that the above equation be incorrect (and this is true because it now requires rectification). The new equation looks like this:

And the rectified form for a population of N size is:

Where:

Showing that the calculation involving N is simply a reversal of finding the average, and is therefore redundant, or that the value of any individual or group of individuals is not dependent on the number of individuals present.
However if we consider the real life situation that presents itself in a hospital emergency room everyday we encounter a system that seems to counteract our understanding so far: the medical practice of triage. Triage is basically the idea that medical personnel should direct their resources to those who need it most. This is an ethically charged concept that only becomes even more ethically charged when we consider the fact that in extreme situations an even more complicated version of triage in which medical supplies are stretched thin. In this scenario medical personnel may decide to deny treatment to those considered to be beyond help to focus on those in dire straits. This goes beyond first example, in which patients were merely sorted by priority. In the second level the prioritizing process actively results in the peoples’ deaths. Following the ethics that we were taught from childhood or the ones presented on Saturday morning cartoons (for those of us born in the United States) the “correct” answer is that the medical personnel should try to save each and every patient that comes in the door no matter what. Reality proves that this is inefficient and actually results in more people dying than being saved.
Therefore the question of practicality seems to scream in defiance of our value definitions from earlier, and seems to suggest that our earlier assumption that the value of human life is infinite may be wrong.
A better way to resolve this conundrum might be to remember that when comparing the value of human life we made two assumptions:
A) That each life had an infinite value.
B) That each life had a variable value.
These two assumptions imply that each person’s life has an infinite value $V_x$ that is different in size from that of the person next to them.
Therefore when deciding on who to treat between two patients, the inequality may look like this:

Indicating that the first patient is more valuable than the second, or:

Indicating that the second patient is more valuable than the second, assuming this:

Indicating that the medical establishment must choose between one patient or the other; i.e. they cannot begin treatment on both.
Yet even then when we substitute both values in we have inequalities that don’t make sense:

and

Which both simplify to:
and 
Both of these inequalities are not true. Since we do not know the relative sizes of the infinities, we cannot determine at any given time which of the two is larger, or if they are the same.
Since the comparison system falls apart upon substitution, if we assume that medical triage is based on it then the triage system would fall apart and come to indecision constantly. The system would not work. Therefore, medical triage must not depend on the individual value of human lives when considering who to treat and when.
We can extend this extreme example to the example of fishermen vs. farmers in California to reveal that the politicians cannot accurately value the lives involved in each population, and must depend on other factors.
That both medical triage and political leadership are independent ov
indicates that the value of human life
is moot, and that it’s true value relative to other
values does not take part in actual decision making calculations from day to day. Therefore, we can conclude that the value $V_x$ is pointless, and that assigning relative $V_x$ values as hypothesized earlier doesn’t actually work.
In other words, the question of the value of life is moot and does not come into play. What matters more is efficiency and resource management rather than the “true value” of any individual. Even more deeply this seems to suggest that a person is a sum of how they affect other peoples’ lives, since those factors are the only things other people can use for analysis. No one can actually know the true value of another person’s life, and as a result it plays no part in analysis. A person’s actions are more defining than their thoughts in other words (except in the case where thought becomes action, then they are equivalent).
Posted in Miscellaneous, Philosophy, Political Science
Tags: Amnesty International, Crisis, Debate, Economics, Ethan Mendel, Human Life, Judgment, Life, Logic, Moral Dilemma, Morality, Philosophy, Political Science, Politics, Value of Human Life, Value of Life